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It consists of 124 (60,5%) person deixis, which contains 9 items (4,3%) first person deixis, 65 items (31,7%) second person deixis, and 50 items (24,3%) third person deixis 21 items (10,2%) time deixis contains 9 items (4,3%) covert time deixis, 10 items (5,0%) tense, 2 items (10 %) explicit time deixis 52 items (25,4%) social deixis are categorized as absolute social deixis 5 items (2,4%) discourse deixis, and 3 item (1,5 %) place deixis. The result of the research shows that from 205 data items. According to the context, humans and Satan are powerless so they request something to God. The speakers who use requesting are humans and Satan. It shows that the powerful speaker in the context is God who ask or order humans to do something in direct way. According to the context, the speaker who most used commanding is God and the hearers are humans. “ say ” 349 times, “ fear ” 85 times, “ bring/come ” 60 times, “ look ” / ” wait ” / ” grant ” / ” behold ” 44 time, and “ worship ” 37. Commanding occurs 575 times in the English translation of the holy Qur‟an by Muhammad Asad divided into five frequentative verbs i.e. As seen on result and discussion, there are two kinds of directive illocutionary act used in the English translation of the holy Qur‟an by Muhammad Asad and they are commanding and requesting. All proceeds from its sales will go towards advancing the Qur'anic literacy of our students at Tajan.As stated in introduction, this research attempts to investigate the frequentative verb of directive illocutionary acts used in the English translation of the holy Qur‟an by Muhammad Asad.
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Its clear language and intertexual method (explaining the Qur'an with other Qur'anic passages) makes it an ideal resource for anyone seeking to better comprehend what they recite in prayer, develop their Qur'anic vocabulary, and become familiar with the fundamental principles of traditional Qur'anic exegesis.This book was compiled and published as curricula for Tajan Quran Institute (Allentown, PA, USA), but is perfectly suitable for self-study as well (in shā Allāh). This juz' was almost entirely revealed during the Prophet's ﷺ years in Mecca, and hence its narrative focuses on centralizing the Divine in the hearts of the believers, attaching their hearts to the events of the Last Day, and ingraining in them perseverance through trials and excellence of character.This commentary on Juz' Amma was transcribed then translated from the audio recordings of the late scholar and jurist, Shaykh Muhammad Salih al-'Uthaymeen. Juz' Amma is named after its very first word ('amma / عمّ), and is the most popularly memorized section of the Qur'an due to its brief chapters and concise verses. Juz' Amma is the last of thirty equally divided sections of the Qur'an, and is comprised of its final 36 chapters (Surah 78 to Surah 114).